高中英語(yǔ)朗誦文章
高中英語(yǔ)朗誦文章
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高中英語(yǔ)朗誦文章篇一：
Happiness is like a pebble1 dropped into a pool to set in motion an ever-widening circle of ripples2. As Stevenson has said, "Being happy is a duty."
There is no exact definition of the word happiness. Happy people are happy for all sorts of reasons. The key is not wealth of physical well-being, since we find beggars, invalids and so-called failures who are extremely happy.
Being happy is a sort of unexpected dividend. But staying happy is an accomplishment, a triumph of soul and character. It is not selfish to strive for it. It is, indeed, a duty to ourselves and others.
Being unhappy is like an infectious disease. It causes people to shrink away from the sufferer. He soon finds himself alone, miserable and embittered. There is, however, a cure so simple as to seem, at first glance, ridiculous: if you don't feel happy, pretend to be!
It works. Before long you will find that instead of repelling3 people, you attract them. You discover how deeply rewarding it is to be the center of a wider and wider circles of good will.
Then the make-believe becomes a reality. You possess the secret peace of mind, and can forget yourself in being of service to others.
Being happy, once it is realized as a duty and established as a habit, opens doors into unimaginable gardens thronged with grateful friends.
快樂(lè)好似擲入池塘里的一枚鵝卵石,會(huì)激起不斷擴(kuò)散的一圈圈漣漪。斯蒂文生曾說(shuō)過(guò):"快樂(lè)是一種責(zé)任。"
"快樂(lè)"這個(gè)詞并沒(méi)有確切的定義?？鞓?lè)的人可能會(huì)因?yàn)榉N種原因感到快樂(lè)?？鞓?lè)的關(guān)鍵并不在于財(cái)富或健康,因?yàn)橛行┢蜇ず退^的失敗者也非?？鞓?lè)。
快樂(lè)是一種意料之外的收獲。而保持快樂(lè)則是一種成就,是靈魂與品性的勝利。追求快樂(lè)并非自私。相反,追求快樂(lè)是我們的一種責(zé)任。
悶悶不樂(lè)就像一種病;染上這種疾病的人會(huì)讓人們避之唯恐不及。這種人很快就會(huì)發(fā)現(xiàn)自己很孤單、很痛苦。然而,這種病癥有一種很簡(jiǎn)單的治療方法,乍看起來(lái)似乎荒謬可笑,那就是:如果你覺(jué)得不快樂(lè),就假裝快樂(lè)吧!
這個(gè)方法很有效。不久,你就會(huì)發(fā)現(xiàn)自己不但不會(huì)令人反感,相反,你還能吸引他人。你會(huì)發(fā)現(xiàn),成為廣結(jié)善緣的中心人物是一件非常值得的事。
于是,原本假裝的快樂(lè)就變成了真正的快樂(lè)。你會(huì)擁有心境平和的秘訣,你還能與他人分享自己的秘訣。
一旦快樂(lè)被視作一種責(zé)任并成為一種習(xí)慣的時(shí)候,它就會(huì)開(kāi)啟大門(mén),引領(lǐng)我們進(jìn)入好友云集的奇妙花園。
高中英語(yǔ)朗誦文章篇二：
To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: "I will take an interest in this or that." Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human being may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week's sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.
It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune's favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vacation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.
要想真正生活得幸福和平安，一個(gè)人至少應(yīng)該有兩三種業(yè)余愛(ài)好，而且必須是真正的愛(ài)好。到了晚年才開(kāi)始說(shuō)"我要培養(yǎng)這個(gè)或那個(gè)興趣"是毫無(wú)用處的，種這種嘗試只會(huì)增加精神上的負(fù)擔(dān)。在與自己日常工作無(wú)關(guān)的領(lǐng)域中，一個(gè)人可以獲得淵博的知識(shí)，但卻很難有所收益或得到放松。做自己喜歡的事是無(wú)益的，你得喜歡自己所做的事。廣言之，人可以分為三個(gè)類(lèi)別：勞累而死的人，憂(yōu)慮而死的人和無(wú)聊而死的人。對(duì)于那些體力勞動(dòng)者來(lái)說(shuō)，一周辛苦的工作使他們精疾力竭，因此在周六下午給他們提供踢足球或者打棒球的機(jī)會(huì)是沒(méi)有意義的。對(duì)于政界人士，專(zhuān)業(yè)人士或者商人來(lái)說(shuō)，他們已經(jīng)為棘手的事務(wù)操勞或者煩惱了六天，因此在周末請(qǐng)他們?yōu)楝嵤聞谏裢瑯雍翢o(wú)意義。
或者可以這么說(shuō)，理智的，勤奮的，有用的人可以分為兩類(lèi)：對(duì)第一類(lèi)人而言，工作就是工作，娛樂(lè)就是娛樂(lè);對(duì)于第二類(lèi)人而言，工作和娛樂(lè)是合二為一的。很大一部分人屬于前者。他們可以得到相應(yīng)的補(bǔ)償。在辦公室或工廠里長(zhǎng)時(shí)間的工作，不僅帶給他們維持生計(jì)的金錢(qián)，還帶給他們一種渴求娛樂(lè)的強(qiáng)烈欲望，哪怕這種娛樂(lè)消遣是以最簡(jiǎn)單，最淳樸的方式進(jìn)行的。而第二類(lèi)人則是命運(yùn)的寵兒。他們的生活自然而和諧。在他們看來(lái)，工作時(shí)間永遠(yuǎn)不夠多，每天都是假期;而當(dāng)正常的假日到來(lái)時(shí)，他們總會(huì)抱怨自己有趣的休假被強(qiáng)行中斷。然而，有一些東西對(duì)于這兩類(lèi)人來(lái)說(shuō)都十分必要，那就是變換一下視角，改變一下氛圍，嘗試做點(diǎn)不同的事情。事實(shí)上，那些把工作看作娛樂(lè)的人可能是需要以某種方式將工作不時(shí)地驅(qū)趕出自己的大腦。
高中英語(yǔ)朗誦文章篇三：
It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.
But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves fro which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?
There is not much to choose between men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.
讓人奇怪的是，和別人的過(guò)錯(cuò)比起來(lái)，我們自身的過(guò)錯(cuò)往往不是那樣的可惡。我想，其原因應(yīng)該是我們知曉一切導(dǎo)致自己犯錯(cuò)的情況，因此能夠設(shè)法諒解自己的錯(cuò)誤，而別人的錯(cuò)誤卻不能諒解。我們對(duì)自己的缺點(diǎn)不甚關(guān)注，即便是深陷困境而不得不正視它們的時(shí)候，我們也會(huì)很容易就寬恕自己。據(jù)我所知，我們這樣做是正確的。缺點(diǎn)是我們自身的一部分，我們必須接納自己的好和壞。
但是當(dāng)我們?cè)u(píng)判別人的時(shí)候，情況就不同了。我們不是通過(guò)真實(shí)的自我來(lái)評(píng)判別人，而是用一種自我形象來(lái)評(píng)判，這種自我形象完全摒棄了在任何世人眼中會(huì)傷害到自己的虛榮或者體面的東西。舉一個(gè)小例子來(lái)說(shuō)：當(dāng)覺(jué)察到別人說(shuō)謊時(shí)，我們是多么地蔑視他啊!但是，誰(shuí)能夠說(shuō)自從未說(shuō)過(guò)謊?可能還不止一百次呢。
人和人之間沒(méi)什么大的差別。他們皆是偉大與渺小，善良與邪惡，高尚與低俗的混合體。有的人性格比較堅(jiān)毅，機(jī)會(huì)也比較多，因而達(dá)個(gè)或那個(gè)方面，能夠更自由地發(fā)揮自己的稟賦，但是人類(lèi)的潛能卻都是相同的。至于我自己，我認(rèn)為自己并不比大多數(shù)人更好或者更差，但是我知道，假如我記下我生命中每一次舉動(dòng)和每一個(gè)掠過(guò)我腦海的想法的話(huà)，世界就會(huì)將我視為一個(gè)邪惡的怪物。每個(gè)人都會(huì)有這樣的怪念頭，這樣的認(rèn)識(shí)應(yīng)當(dāng)能夠啟發(fā)我們寬容自己，也寬容他人。同時(shí)，假如因此我們得以用幽默的態(tài)度看待他人，即使是天下最優(yōu)秀最令人尊敬的人，而且假如我們也因此不把自己看得過(guò)于重要，那是很有裨益的。
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